Books for Troops: C.B.I. Pointie Talkie

pointietalkie

The C.B.I. Pointie Talkie Number 4 is a fascinating phrase book issued by the US Army Air Force for airmen in the China Burma India Theater in World War II. Containing sections in Chinese, Burmese, French, Annamese, Thai (Siamese), Shan, Lolo, and Lao, the book offers phrases for airmen to point at when trying to communicate with locals. The phrases range from basics like “Where is the latrine?” to pointed questions that reveal the fears and suspicions American soldiers were likely to have in a war zone, such as “Are there any spies around here?” The Pointie Talkie has recently been added to our rare book collections alongside a 1944 Japanese Phrase Book issued by the War Department.

Meet Gloria Jahoda

Coming from a strictly public library background, at first the world of Special Collections felt just as foreign and mysterious to me as I’m sure it does to many people. Luckily, as a graduate assistant in Special Collections & Archives, I’m in exactly the right position to learn more about it every day. While it might seem obvious why some books are special — they’re often very old, or very scarce, or both — archives are a bit more elusive. As the Manuscript Archivist explained to me, archives provide contextual primary source documents to help researchers understand the environment surrounding a person or event.

img_20170223_105153.jpgMy first project as a graduate assistant involved the Gloria Jahoda Collection – or rather, collections. An author whose husband taught at Florida State University, Gloria Jahoda initially donated a portion of her personal notes and manuscripts to FSU Libraries forty years ago. Some donors might offer more material to the archives after the first gift; this can happen quickly or many years later. These new items are assessed to see if they fit within the scope of the initial donation and, in many cases, added to the same collection. Sometimes, though, this doesn’t happen. When I started working with her manuscripts, Jahoda’s work was spread across seven collections, all donated at different times. I was first tasked with looking over the materials to find a major theme that might unite them into a single collection. I divided the work into new series – like smaller chapters in a single book, series help organize a collection by grouping items together based on their original purpose. I then rearranged the materials, removed duplicate publications, relabeled folders, and copied unstable materials (like old newspaper articles) onto paper that wouldn’t discolor or deteriorate. As this was happening, I learned a lot about who Gloria Jahoda was.

She was born in Chicago and was very proud of the fact that her first poem was published at the age of four. She liked to write on overlooked areas of Florida, including Tallahassee, which she described as being “200 miles from anywhere else.” She photographed her cats. She enjoyed classical music, especially by the English composer Frederick Delius. Her book The Road to Samarkand chronicled Delius’s life, including his time spent managing an orange plantation in Florida. She was an elected registrar of the Creek Nation. She spoke about ecology and conservation. Gloria Jahoda was bold, witty, and passionate.

img_20170223_091507-1

What’s left behind after her death in 1980 are her books and, now, the Gloria Jahoda Papers. Visitors to Special Collections can track the development of Jahoda’s works, learn about her personal interests, and laugh at the jokes in her letters. Jahoda’s books document an interesting time in Florida’s development, and I’m proud to say I contributed to preserving her work for future research.

To learn more about the Gloria Jahoda Papers, the finding aid can be found here.

Mary McLeod Bethune, Pioneer in Education and Equality

Dr. Mary McLeod Bethune (1875-1955) was a prominent, influential African American woman of her time who became an American educator, philanthropist, and civil rights activist. Dr. Bethune, became well known for establishing many organizations to support the educational needs of African American women. In 1904, Dr. Bethune was best known for creating a school for African American girls in Daytona Beach, Florida known as The Daytona Beach Educational and Industrial School for girls. In 1923, the school combined  with the all male Cookman Institute of Jacksonville which later became Bethune Cookman University. In 1935, Dr. Bethune cultivated and became President of multiple organizations to fight against school segregation and inadequate healthcare for black children. Her organizations consisted of the State Federation of Colored Women’s Club,  the prestigious National Association of Colored Women’s Club, and the National Council of Negro Women. Dr. Bethune also served as President of Bethune Cookman University until 1942, and later served again from 1946-1947. On April 25, 1944, Dr. Bethune helped foster the development of the United Negro College Fund. Throughout the years, this organization has helped fund scholarships for thousands of African American students, including 39 black colleges and universities.

Dr. Mary McLeod Bethune profound work as an humanitarian in such a tumultuous time period in history allowed her to become one of the most eminent leaders in history. She was appointed to numerous national commissions including the Coolidge Administration’s Child Welfare Conference, the Hoover Administration’s National Commission on Child Welfare and Commission on Home Building and Home Ownership. She eventually became an advisor on minority affairs in the Roosevelt Administration, organizing two national conferences on the problematic issues that black Americans faced on a daily basis. While providing counsel to presidents and networking with America’s elite, Mary McLeod Bethune remained accessible to mentor young men and women to be great in their chosen paths academically and professionally.

Dr. Bethune, amazing strength and commitment to service pave the way for African Americans to be victorious. Her, impeccable journey truly exemplifies a line from Maya Angelou’s poem,  called “Our Grandmothers” which states, “I come as one but I stand as 10,000.” She truly envisioned more for her people and stood at the forefront to use her voice as a weapon to promote change.

-Tammy Joyner,

Claude Pepper Library Associate

 

Mary McLeod Bethune Part 1

Video Creator: Brian Stewart (YouTube.com),Date created: January 24, 2009, Category-Education

Mary McLeod Bethune Part 2

Video Creator: Brian Stewart (Youtube.com),Date created: January 24, 2009, Category-Education

Mary McLeod Bethune Part 3

Video Creator: Brian Stewart (YouTube.com), Date Created, January 24, 2009, Category-Education

The History of the House that Jack Built

housethatjackbuilt

FSU Special Collections & Archives is pleased to add a new chapbook to the John MacKay Shaw Collection of Childhood in Poetry. The History of the House That Jack Built is a popular nursery rhyme told as a cumulative narrative. Starting with “This is the House that Jack built,” each verse adds on to the previous one, creating a delightfully nonsensical, rhyming story. This edition was printed in 1841 by Gustav S. Peters, a notable printer of broadsides who often catered to the German-speaking population of Harrisburg, Pennsylvania and its environs. While many cheaply printed books of the time were colored by hand, if at all, Peters was one of the first printers in America to make color printing commercially viable (even if, as seen above, his colored printing blocks didn’t always register perfectly). This edition printed by Peters is one of several versions of The House That Jack Built that can be found in the Shaw Collection.

Claude Pepper Library Celebrates Black History Month

 Celebrating the Life and Legacy of Thurgood Marshall

Thurgood Marshall became the 1st African American man to serve as Justice of the Supreme Court. Throughout his career he possessed tenacity and resilience in ending legal segregation by becoming a legal counsel for the National Association for the Advancement of Colored People (NAACP). In that work, he broke barriers in American history by guiding the litigation to eradicate the legal underpinnings of Jim Crow segregation laws. Moreover, he became victorious in his position as Justice of the Supreme Court by crafting a distinctive jurisprudence marked by uncompromising liberalism, unusual attentiveness to practical considerations beyond the formalities of law, and an indefatigable willingness to dissent.

Marshall was born in Baltimore, Maryland on July 2, 1908 and was the grandson of a slave. Marshall’s father religiously instilled morals and values in his son’s upbringing as well as an appreciation for the United States Constitution, including the rule of law. As a result, his father’s words served as a strong foundation which later became evident in his profound role in law. Marshall completed high school in 1925 and later followed his brother, William Aubrey Marshall, to the historically black Lincoln University in Chester County, Pennsylvania. Surprisingly, his classmates at Lincoln included a distinguished group of  future Black leaders who would later make their mark on the world. For example, poet and author Langston Hughes, the future President of Ghana, Kwame Nkrumah, and musician Cab Calloway. Before Marshall graduated from Lincoln University, he married his first wife, Vivian “Buster” Burey. Sadly, their 25 year marriage ended with her untimely death from cancer in 1955.

Later in 1930, Marshall applied to the University of Maryland Law School, but was denied admission because he was black. He did not know that this event he perceived as a failure would later turn into one of the most ground breaking cases that would leverage his professional career and negate superficial college admittance procedures based on race. Thurgood sought admission at Howard University Law School and was accepted that same year. During that year, Marshall became deeply influenced by the new dean, Charles Hamilton Houston. Houston instilled in all of his students the desire to apply the tenets of the Constitution to all Americans. In 1933, Marshall took on his first case involving the University of Maryland Law School which was the same Law school that denied his admission years before due to his skin color. He successfully sued the University of Maryland for the refusal of admitting a young African American Amherst University graduate by the name of Donald Gaines Murray due to race. Author H.L. Mencken celebrated Marshall’s victory by writing that the decision of denial by the University of Maryland Law School was “brutal and absurd,” and they should not object to the “presence among them of a self-respecting and ambitious young Afro-American well prepared for his studies by four years of hard work in a class A college.”

After accomplishing this huge milestone in his career, Thurgood Marshall  followed his Howard University mentor, Charles Hamilton Houston to New York and later became Chief Counsel for the NAACP. During this period, Mr. Marshall was asked by the United Nations and the United Kingdom to help draft the constitutions of the emerging African nations of Ghana and what is now Tanzania. It was felt that the person who so successfully fought for the rights of America’s oppressed minority would be the perfect person to ensure the rights of the white citizens in these two former European colonies. After amassing an impressive record of Supreme Court challenges to state-sponsored discrimination, including the landmark Brown v. Board decision in 1954, President John F. Kennedy appointed Thurgood Marshall to the U.S. Court of Appeals for the Second Circuit. In this capacity, he wrote over 150 decisions including support for the rights of immigrants, limiting government intrusion in cases involving illegal search and seizure, double jeopardy, and right to privacy issues. Biographers Michael Davis and Hunter Clark note that, “none of his (Marshall’s) 98 majority decisions was ever reversed by the Supreme Court.” In 1965 President Lyndon Johnson appointed Judge Marshall to the office of U.S. Solicitor General. Before his subsequent nomination to the United States Supreme Court in 1967, Thurgood Marshall won 14 of the 19 cases he argued before the Supreme Court on behalf of the government. Thurgood Marshall lead an impeccable career in law by winning more cases before the United States Supreme Court than any other American.

Until his retirement from the highest court in the land, Justice Marshall established a rapport by using his voice to enforce change to improve the lives of minority groups and improve laws to promote equality. Having honed his skills since the case against the University of Maryland, he developed a profound sensitivity to injustice by way of the crucible of racial discrimination in this country. As an Associate Supreme Court Justice, Thurgood Marshall left a legacy that expands that early sensitivity to include all of America’s voiceless. Justice Marshall died on January 24, 1993.

-Tammy Joyner, Claude Pepper Library Associate

Hero of World War II

Dorie Miller (1919-1943), was the 1st African American man awarded the U.S. Navy Cross to acknowledge his heroic efforts when the battleship of West Virginia was attacked at Pearl Harbor.

Doris Miller, known as “Dorie,”was born in Waco, Texas, in 1919. He was one of four sons. After high school, he worked on his father’s farm until 1938 when he enlisted in the Navy as a mess attendant (kitchen worker) to earn money for his family. Unfortunately, at the time the Navy was segregated so combat positions were not open to African Americans. Yet, Dorie went against all odds by proving that African American men had the ability to serve in combat equal in skill to any man regardless of race. On December 7, 1941, Dorie arose at 6 a.m. to serve breakfast aboard USS West Virginia when the Japanese attacked Pearl Harbor. Dorie, immediately reported to his assigned battle station and began moving the ship’s Captain to safety who was brutally wounded. Miller then returned to deck and noticed that the Japanese planes were still dive-bombing the U.S. Navy Fleet. As a result, he picked up a 50 caliber Browning anti-aircraft machine gun without any professional training and managed to shoot down three to four enemy aircraft. With great bravery he fired until he ran out of ammunition, by then the men were being ordered to abandon ship as the West Virginia slowly began to sink.

Shortly after, the Pittsburgh Courier , one of the country’s most widely circulated black newspapers sent a reporter out to recognize and honor Miller’s bravery. On April 1, 1942 Miller was commended by the Secretary of the Navy, Frank Knox, and on May 27, 1942 he received the Navy Cross for his extraordinary courage in battle. In fact, Miller’s rank was raised to Mess Attendant First Class on June 1, 1942. Dorie Miller was later sent on tour in the States to raise money for war bonds, but he was called back in the Spring of 1943 to serve on the new escort carrier known as the USS Liscome Bay. The ship was operating in the Pacific near the Gilbert Islands. at 5:10 a.m. on November 24, the ship was brutally hit by a single torpedo fired from a Japanese submarine. The torpedo lead to a massive bomb explosion in minutes. Miller was initially listed as missing; by November 1944 and his status was changed to “resumed dead.” Only 272 men survived the attack.

Because of Dorie Miller commendable sacrifices for his country there is a Dorie Miller park in Hawaii and several schools and buildings that are named throughout the U.S. to exemplify his valiant temperament during such a monumental event in history.

The Claude Pepper Library Celebrates the Legacy and Life of Dorie Miller and Salutes him for his bravery.

-Tammy Joyner

Claude Pepper Library Associate

Giving an Omeka Site a New Home

Slizewski-Smith, Erika, “St. Peter's Anglican Church, Tallahassee, Florida,” Religion @ Florida State University, accessed February 7, 2017, http://religionatfsu.omeka.net/items/show/222.
Slizewski-Smith, Erika, “St. Peter’s Anglican Church, Tallahassee, Florida,” Religion @ Florida State University, accessed February 7, 2017, http://religionatfsu.omeka.net/items/show/222.

Special Collections & Archives maintains an Omeka instance mostly to be used with the Museum Objects classes that use our physical exhibit space periodically and also need to include a digital exhibit with their work. Our hope is that someday the FSU Digital Library will be able to handle the digital exhibit needs for these classes. However, for the moment, Omeka is our tool for this need.

We were approached a few months ago by a professor looking for a new home for his Omeka site that classes had used to collect information and share his student’s work from Religion classes at FSU. As these collections fit in well with the collecting areas of Special Collections & Archives, particularly as we expand our collections of local religion institutional records, this Omeka site was a good candidate for migration to the Special Collections Omeka instance.

Happily, Omeka provides a plug-in that allows for the migration of materials between Omeka instances to be a fairly painless process. The site has been migrated (mostly) successfully. A few lingering problems with video files is being working on by the professor and some Library IT staff. In the meantime, enjoy this new addition to the FSU Special Collections & Archives Omeka lineup, Religion @ Florida State University.

Paul Laurence Dunbar (1872-1906)

poemsofcabinandfield
Poems of Cabin and Field (1899) by Paul Laurence Dunbar, featuring photographs by the Hampton Institute Camera Club
paul_laurence_dunbar_in_oval
Image credit: Wikimedia

Although Paul Laurence Dunbar was only 33 years old when he died of tuberculosis on February 9, 1906, he left behind a lasting legacy of poems, short stories, and novels. The eldest son of former Kentucky slaves, Dunbar published his first poems in his hometown newspaper at the age of sixteen. His first collection of poetry, Oak and Ivy, was published in 1893. While much of his poetry was written in traditional English verse, Dunbar achieved widespread popularity for writing in African American vernacular dialect. Several volumes of Dunbar’s poetry like Poems of Cabin and Field (1899), Candle-Lightin’ Time (1901), When Malindy Sings (1903), and Li’l’ Gal (1904), shown here, featured full-page, black-and-white photographs taken by the Hampton Institute Camera Club, with whom Dunbar frequently collaborated to illustrate his verse. The hundreds of photographs in these books have significant cultural value as representations of rural African American life at the beginning of the twentieth century.

dunbarcovers
Art Nouveau bindings designed by Margaret Armstrong and Alice Morse on volumes of Dunbar’s verse from the Shaw Collection

Several volumes of Dunbar’s poetry are included in the John MacKay Shaw Collection of Childhood in Poetry. In his short life, Dunbar spoke with passion, humor, and elegance of the human experience, inspiring later writers such as Maya Angelou, who titled her autobiography after lines from Dunbar’s poem Sympathy

I know why the caged bird sings, ah me,
    When his wing is bruised and his bosom sore,—
When he beats his bars and he would be free;
It is not a carol of joy or glee,
    But a prayer that he sends from his heart’s deep core,   
But a plea, that upward to Heaven he flings—
I know why the caged bird sings!

 

 

 

Happy Birthday, FSU!

This blog post sources a timeline researched and compiled by Mary Kate Downing.

college hall
College Hall, the first building constructed for the Seminary West of the Suwannee River.

Happy birthday, Florida State! Can you believe that it’s only been 166 years since the Florida Legislature (then the General Assembly of the State of Florida) passed an act that led to our inception as an institution? We can’t either! …especially since only until fairly recently, it was widely accepted that FSU’s founding day was in 1857, and not 1851 as we now know. Why all the confusion? This isn’t a situation of FSU lying to get senior discount on movie tickets. Yes, FSU’s predecessor institution, the State Seminary West of the Suwannee River, didn’t open its doors until 1857, but there was a lot more going on for 6 years before its grand opening.

On January 24, 1851, the General Assembly of the State of Florida passed an act establishing two seminaries of learning, one to the east and one to the west of the Suwannee River. It wasn’t until 1854 when the Tallahassee City Council offered to pay $10,000 to finance a new school building on land owned by the city in an attempt to “bid on” being the location of the seminary west of the Suwannee, which the legislature had yet to decide. The $10,000 consisted of the value of the property, the yet-to-be-constructed building, and the remaining balance in cash. Approximately $6,000 was originally committed, with the Council promising to give the city the remaining balance if Tallahassee was determined as the location of the seminary west of the Suwannee. Later in 1854, construction on a school building began and Tallahassee’s city superintendent approached the state legislature to present the case for the seminary to be in Tallahassee. However, state officials failed to make a decision regarding the location of the seminary before the end of the legislative session.

By 1855, the newly constructed College Hall (in the area that is now Westcott Building) opens. Because of the state legislature’s lack of a decision on whether it would be one of the legislature-designated seminaries, it was not given an official name. Instead, it was alternately called “The City Seminary” and “Tallahassee Male Seminary.”

In 1856, the ball got rolling as the City Council of Tallahassee (hereafter referred to as the Board of Trustees of the Florida Institute) met and designated “The City Seminary” as the “Florida Institute.” It also indicated that “government of the institution or seminary shall be under the direction of a president” and decided that “a preparatory school will be established in connection with the academic or collegiate department of the institute.” It is established that one of the president’s duties will be to publish a “Catalogue Course of Studies” for the institution. Later in 1856, William (W.Y.) Peyton, previously principal of The City Seminary, is unanimously elected by the Board of Trustees of the Florida Institute as first president of the Institute.

By late 1856, the General Assembly passed legislation declaring that “the Seminary to be located West of the Suwannee River be, and the same is hereby located at the City of Tallahassee in the County of Leon.” There were several conditions that must be granted for this to occur – “the proper and authorized conveyance of said Lot and College edifice thereon be made to the City of Tallahassee to the Board of Education,” that Tallahassee “guarantee to said Board of Education the payment of the sum of two thousand dollars per annum forever, to be expended in the education of the youth of said City, in such manner and on such terms as shall be agreed between the corporate authorities of said City and the Board of Education,” and that Tallahassee “shall pay to the Board of Education as much money in cash as shall be found necessary after a valuation of the Lot and College edifice aforesaid, to complete the sum of ten thousand dollars.”

With all of the requirements fulfilled, the State Seminary West of the Suwannee River was allowed to open its doors and so began FSU’s long history.

To see more photographs, ephemera, and artifacts related to the history of Florida State, check out the FSU Heritage Protocol Digital Collections or like the Heritage Protocol Facebook page.

New Collection: The Pride Student Union Records, 1964-2015

2012queerodyssey015We are excited to announce our most recently processed collection, the Pride Student Union Records, 1964-2015. Now a major fixture in the Student Government Association, the collection documents Pride’s predecessor organizations and their steps towards becoming an official agency, introducing non-discrimination policies on campus, and empowering FSU’s LGBTQ+ population.

In 1969, gay and lesbians in Tallahassee organized the People’s Coalition for Gay Rights, which later became the Alliance for Gay Awareness, as a response to the Stonewall Riots. The group was primarily a political organization active in the gay rights movement of the 1970s. In 1973, staff of the University Mental Health Center (now the Student Counseling Center) formed Gay Peer Counseling to provide support and counseling for gays and lesbian students. It became the most active LGBTQ+ group on campus in the early 1970s. In 1978, the group evolved into the Gay Peer Volunteers (GPV), which provided students opportunities for services in the community outside of the counseling environment. To include all students directly served by this student organization, the Gay Peer Volunteers changed its name to the Gay/Lesbian Student Union (GLSU) in 1989, Lesbian/Gay/Bisexual Student Union (LGBSU) in 1994, Lesbian/Gay/Bisexual/Transgender Student Union (LGBTSU) in 1998, and finally Pride Student Union in 2005.

dragwarsThere are several other auxiliary groups at FSU that have served the LGBTQ+ population. In 1984, Gay/Lesbian Support Services formed to continue and expand upon the goals and services of the preceding organizations.  In the 1990s, a specialist in student counseling continued the mission of GPV by founding Gay and Lesbian Allies (GALA), which was later absorbed by Tallahassee LGBTQ+ community center, Family Tree. Safe Zone-Tallahassee was founded in 1997 as a response to FSU administration to fund an LGBTQ+ committee or office space. In 2012, Safe Zone was revamped into Seminole Allies & Safe Zones, and provides workshops to students, faculty, and staff.

The collection contains administrative records, promotional materials, artwork and banners, newspapers, and journal and magazine clippings produced and collected by the organization since the late 1960s. Spanning from meeting minutes to posters for drag shows, protest banners and queer literature, the Pride Student Union Records provide a varied look at the voices of the LGBTQ+ community in Tallahassee.

To see more photographs, ephemera, and artifacts related to the history of Florida State, check out the FSU Heritage Protocol Digital Collections or like the Heritage Protocol Facebook page.